We take our own spiritual consecration and try to make it into a call of God, but when we get right with Him He brushes all this aside. Then He gives us a tremendous, riveting pain to fasten our attention on something that we never even dreamed could be His call for us. And for one radiant, flashing moment we see His purpose, and we say, “Here am I! Send me” (Isaiah 6:8).

This call has nothing to do with personal sanctification, but with being made broken bread and poured-out wine. Yet God can never make us into wine if we object to the fingers He chooses to use to crush us. We say, “If God would only use His own fingers, and make me broken bread and poured-out wine in a special way, then I wouldn’t object!” But when He uses someone we dislike, or some set of circumstances to which we said we would never submit, to crush us, then we object. Yet we must never try to choose the place of our own martyrdom. If we are ever going to be made into wine, we will have to be crushed—you cannot drink grapes. Grapes become wine only when they have been squeezed.

I wonder what finger and thumb God has been using to squeeze you? Have you been as hard as a marble and escaped? If you are not ripe yet, and if God had squeezed you anyway, the wine produced would have been remarkably bitter. To be a holy person means that the elements of our natural life experience the very presence of God as they are providentially broken in His service. We have to be placed into God and brought into agreement with Him before we can be broken bread in His hands. Stay right with God and let Him do as He likes, and you will find that He is producing the kind of bread and wine that will benefit His other children.

I am always amazed at the ways of the Father and at His heart to see man become what He created them to be. Strangely and sadly, man has always thought that if he could just learn more and having the right “knowledge” and discipline, he would be able to achieve the purposes of God for His life. This is very reminiscent of the days of Adam and Eve who were warned not to partake of the fruit of the “Tree of the Knowledge of Good and Evil”. God had clearly told them that partaking of that “tree” was not the “way” to become like Him, their Father. Everyone knows that in order for a son to become like (as one with) his father, he will have to be in the right relationship with his father, spend time with him, learn his voice, his ways, even his heart. The son essentially has to become a disciple of his father in order to be like him. This would not be a burden to the son because of the love of the father and because he loves his father. Oh, how the heart of our God and true Father longs for such a relationship with his sons.

Even so, man has continued to pursue “self” discipline(effort) and knowledge as a means to relationship with the Father and this has led to a great degradation within the hearts of mankind. This is especially true of the day (generation) we live in where knowledge has been elevated to the highest point and has become more important than any relationship, even among our fellow brothers. So, Truth (true knowledge and wisdom from above) and Love (covenant relationships) have been separated, and being isolated they have have been distorted and are no longer able to reflect the heart and person of the Father. This “high knowledge” that man pursues has caused him to be puffed up, full of pride to the extent that he does not even know that he has offended the Father and even assumes that he is doing His will. He has become “self-righteous” therefore elevating himself as a god unto himself.

Yet, the Father knows the ways of men very well and He is very patient and compassionate towards them, even in their rebellion. As a perfect Father, He will go great lengths to give his sons opportunity to turn from their pride and rebellion, repent and be restored to Him. Through true repentance and submission to the will of the Father, He is then able to impute (teach/disciple) to His son, all of Himself that they may be one. The heart of stone is taken away and the Father’s heart is put in its place. The “old man” comes to death only to be born again from above that he might grow and be filled with (become) the Eternal Life and Light which proceeds from the Father.

With this in mind, please read Job 33:8-30: (bold emphasis mine)
8 “But you have said in my hearing—
I heard the very words—
9 ‘I am pure, I have done no wrong;
I am clean and free from sin.
10 Yet God has found fault with me;
he considers me his enemy.
11 He fastens my feet in shackles;
he keeps close watch on all my paths.’

12 “But I tell you, in this you are not right,
for God is greater than any mortal.
13 Why do you complain to him
that he responds to no one’s words?
14 For God does speak—now one way, now another—
though no one perceives it.
15 In a dream, in a vision of the night,
when deep sleep falls on people
as they slumber in their beds,
16 he may speak in their ears
and terrify them with warnings,
17 to turn them from wrongdoing
and keep them from pride,
18 to preserve them from the pit,
their lives from perishing by the sword.

19 “Or someone may be chastened on a bed of pain
with constant distress in their bones,
20 so that their body finds food repulsive
and their soul loathes the choicest meal.
21 Their flesh wastes away to nothing,
and their bones, once hidden, now stick out.
22 They draw near to the pit,
and their life to the messengers of death.[c]
23 Yet if there is an angel at their side,
a messenger(our mediator Christ), one out of a thousand,
sent to tell them how to be upright,
24 and he is gracious to that person and says to God,
‘Spare them from going down to the pit;
I have found a ransom for them—
25 let their flesh be renewed like a child’s;
let them be restored as in the days of their youth’—
26 then that person can pray to God and find favor with him,
they will see God’s face and shout for joy;
he will restore them to full well-being.
27 And they will go to others and say,
‘I have sinned, I have perverted what is right,
but I did not get what I deserved.
28 God has delivered me from going down to the pit,
and I shall live to enjoy the light of life.’

29 “God does all these things to a person—
twice, even three times—
30 to turn them back from the pit,
that the light of life may shine on them.

True surrender is not simply surrender of our external life but surrender of our will— and once that is done, surrender is complete. The greatest crisis we ever face is the surrender of our will. Yet God never forces a person’s will into surrender, and He never begs. He patiently waits until that person willingly yields to Him. And once that battle has been fought, it never needs to be fought again.

Surrender for Deliverance. “Come to Me . . . and I will give you rest” (Matthew 11:28). It is only after we have begun to experience what salvation really means that we surrender our will to Jesus for rest. Whatever is causing us a sense of uncertainty is actually a call to our will— “Come to Me.” And it is a voluntary coming.

Surrender for Devotion. “If anyone desires to come after Me, let him deny himself . . . ” (Matthew 16:24). The surrender here is of my self to Jesus, with His rest at the heart of my being. He says, “If you want to be My disciple, you must give up your right to yourself to Me.” And once this is done, the remainder of your life will exhibit nothing but the evidence of this surrender, and you never need to be concerned again with what the future may hold for you. Whatever your circumstances may be, Jesus is totally sufficient (see 2 Corinthians 12:9 and (Philippians 4:19).

Surrender for Death. “. . . another will gird you . . .” (John 21:18 ; also see John21:19). Have you learned what it means to be girded for death? Beware of some surrender that you make to God in an ecstatic moment in your life, because you are apt to take it back again. True surrender is a matter of being “united together [with Jesus] in the likeness of His death” (Romans 6:5) until nothing ever appeals to you that did not appeal to Him.

And after you surrender— then what? Your entire life should be characterized by an eagerness to maintain unbroken fellowship and oneness with God.

- Oswald Chambers

A river reaches places which its source never knows. And Jesus said that, if we have received His fullness, “rivers of living water” will flow out of us, reaching in blessing even “to the end of the earth” (Acts 1:8) regardless of how small the visible effects of our lives may appear to be. We have nothing to do with the outflow— “This is the work of God, that you believe. . .” (John 6:29). God rarely allows a person to see how great a blessing he is to others.

A river is victoriously persistent, overcoming all barriers. For a while it goes steadily on its course, but then comes to an obstacle. And for a while it is blocked, yet it soon makes a pathway around the obstacle. Or a river will drop out of sight for miles, only later to emerge again even broader and greater than ever. Do you see God using the lives of others, but an obstacle has come into your life and you do not seem to be of any use to God? Then keep paying attention to the Source, and God will either take you around the obstacle or remove it. The river of the Spirit of God overcomes all obstacles. Never focus your eyes on the obstacle or the difficulty. The obstacle will be a matter of total indifference to the river that will flow steadily through you if you will simply remember to stay focused on the Source. Never allow anything to come between you and Jesus Christ— not emotion nor experience— nothing must keep you from the one great sovereign Source.

Think of the healing and far-reaching rivers developing and nourishing themselves in our souls! God has been opening up wonderful truths to our minds, and every point He has opened up is another indication of the wider power of the river that He will flow through us. If you believe in Jesus, you will find that God has developed and nourished in you mighty, rushing rivers of blessing for others.

-Oswald Chambers

Every time you venture out in your life of faith, you will find something in your circumstances that, from a commonsense standpoint, will flatly contradict your faith. But common sense is not faith, and faith is not common sense. In fact, they are as different as the natural life and the spiritual. Can you trust Jesus Christ where your common sense cannot trust Him? Can you venture out with courage on the words of Jesus Christ, while the realities of your commonsense life continue to shout, “It’s all a lie”? When you are on the mountaintop, it’s easy to say, “Oh yes, I believe God can do it,” but you have to come down from the mountain to the demon-possessed valley and face the realities that scoff at your Mount-of-Transfiguration belief (see Luke 9:28-42). Every time my theology becomes clear to my own mind, I encounter something that contradicts it. As soon as I say, “I believe ’God shall supply all [my] need,’ ” the testing of my faith begins (Philippians 4:19). When my strength runs dry and my vision is blinded, will I endure this trial of my faith victoriously or will I turn back in defeat?

Faith must be tested, because it can only become your intimate possession through conflict. What is challenging your faith right now? The test will either prove your faith right, or it will kill it. Jesus said, “Blessed is he who is not offended because of Me” Matthew 11:6). The ultimate thing is confidence in Jesus. “We have become partakers of Christ if we hold the beginning of our confidence steadfast to the end . . .” (Hebrews 3:14). Believe steadfastly on Him and everything that challenges you will strengthen your faith. There is continual testing in the life of faith up to the point of our physical death, which is the last great test. Faith is absolute trust in God— trust that could never imagine that He would forsake us (see Hebrews 13:5-6).

-Oswald Chambers